Paul’s First Missionary Journey

Acts 13-14

During their first missionary journey, Paul and Barnabas traveled to several cities in the Roman provinces of Cyprus (Barnabas’s home region; see Acts 4:36-37), Lycia, and Galatia. Over the previous centuries many Jews had been scattered to distant locations like southern Turkey, so this is why Paul and Barnabas were able to find audiences for their message about the Messiah in Jewish synagogues in these cities. Along the way, however, some of these Jews fiercely resisted their message and even persecuted them, and this may have been what led to Barnabas’s cousin John Mark (see Colossians 4:10) leaving them and returning to Jerusalem. Paul and Barnabas continued on and were able to preach the gospel in Antioch of Pisidia, Iconium, Lystra, and Derbe. Later, Paul, along with Silas, revisited these churches during his second and third missionary journeys to strengthen and encourage them (Acts 15:36-16:5; 18:23). He also wrote the New Testament letter of Galatians to these churches to exhort them to hold firm to the gospel and not follow those who were teaching that righteousness can be achieved by obeying the law of Moses.

Jezreel Valley and Megiddo

The scenic and spacious Jezreel Valley is located just north of ancient Samaria. This fertile plain served (and still serves) as the breadbasket of Israel–and the site of numerous bloody battles throughout Bible times. From Gideon to Deborah to Saul to Josiah, various commanders have recognized the importance of maintaining control over this prolific farmland, but equally important was maintaining control over the Great Trunk Road, which passed through the valley and connected Egypt with Anatolia and Mesopotamia. The Central Ridge Route, which served as the main artery running north and south throughout Israel, also terminated just south of the valley. At perhaps the most strategic location in the valley lay the raised fortress of Megiddo, which guarded a key mountain pass along the Great Trunk Road. Perhaps it was this long and bloody history of Megiddo and the Jezreel Valley that was in the apostle John’s mind as he foretold in the book of Revelation of a great battle between good and evil at a place called Armageddon, which means “Mount Megiddo.”

Sea of Galilee

Though the Sea of Galilee (also called the Sea of Chinnereth and the Sea of Gennesaret) is hardly mentioned in the Old Testament, by the time of the New Testament the freshwater lake boasted a thriving fishing industry and several noteworthy towns along its shores. The lake is nestled among the lush hills of Galilee at an elevation of more than 600 feet below sea level and is fed by the northern section of the Jordan River. The main section of the Jordan River originates from the Sea of Galilee’s southern extreme. Soon after his baptism Jesus relocated his ministry from his hometown of Nazareth to the fishing town of Capernaum, and several of his disciples were fishermen on the lake. A number of the events described in the Gospels took place along (or sometimes on) the lake, including Jesus feeding thousands of people, walking on water, and calming the wind and the waves. Such storms are not uncommon on the lake, as winds can rush in suddenly from the west or the east and generate waves over 10 feet high. Jesus also taught many sermons and parables along the shores of the lake, including his famous Sermon on the Mount, and in one instance Jesus taught from a boat on the lake while people listened from the shore (Mark 4:1).


The wealth and power achieved by King Solomon, due in part to his control over very important trade routes connecting the Ancient Near East, earned him a reputation far and wide–so far that the queen of Sheba in southern Arabia traveled over a thousand miles to visit him in Jerusalem. The people of Sheba traded frankincense, myrrh, gold, and precious stones throughout the Ancient Near East.

Nations Across the Jordan River

The small nations of Ammon, Moab, and Edom lay east of the Jordan River, and the people of these nations were distantly related to the Israelites. The Ammonites and Moabites were descended from Abraham’s nephew Lot, and the Edomites were descended from Jacob’s twin brother Esau. The Israelites had passed by these nations on the way to the Promised Land and battled against them at various times throughout history. David eventually subjugated the Moabites and the Edomites, but many years later they regained their independence. While much animosity often existed between Israel and these nations, the Bible also recounts how Naomi and her husband moved to Moab to seek relief from a famine, and Naomi’s descendant David placed his parents in the care of the king of Moab while he was on the run from King Saul. The people of Edom eventually migrated to the area just south of Judea (Israel) around the time that many Judeans were exiled to Babylon. Herod the Great, who was king of Judea hundreds of years later at the time of Jesus’ birth, was actually an Edomite (Idumean). The Maccabean rulers had forcibly converted the Edomites to Judaism over a hundred years earlier.

Southern Greece

Though southern Greece was located over 700 miles from Israel, its history often overlapped with the events of the Bible. During the time of the Judges, Sea Peoples from the Greek mainland began attacking many lands of the Bible. Hundreds of years later during the time of Ezra, Nehemiah, and Esther, the Greeks fought many famous battles (e.g., Thermopylae Pass, Marathon, Salamis) to keep their land from being subsumed under the vast Persian Empire, who ruled over virtually the entire Ancient Near East. Later the Greeks fought against the Romans, and in 146 B.C. all of Greece came under the rule of Rome. Nearly 200 years later the apostle Paul traveled to southern Greece, visiting the renowned philosophical center of Athens before moving on to Corinth and establishing a church there with the help of Priscilla, Aquila, and Apollos. Corinth was a very prosperous city strategically located near the isthmus linking the southern peninsula to the mainland, giving it command over both land and sea travel in the region.

Jericho, Wilderness of Judea, and Qumran

The famed city of Jericho was one of the oldest cities in the world. By the time the Israelites watched its walls fall down under Joshua’s command, Jericho was already thousands of years old. Located on a plain where the Jordan River enters the Dead Sea, the heavily fortified city stood guard over the entrance to Canaan from the southwest, which meant the Israelites had to conquer it in order to safely enter the Promised Land. With its hot desert climate and abundant springs, Jericho was known as the “city of palm trees” (Deuteronomy 34:3). Centuries later it was likely near Jericho (which had moved further south) where Jesus was baptized, and he also encountered Zacchaeus and a blind man named Bartimaeus there. Jesus’ story of the Good Samaritan tells of a man overtaken by robbers on the steep route descending from Jerusalem to Jericho. About ten miles southwest of Jericho lay the forbidding wilderness of Judea, where Jesus fasted and was tempted by the Devil. The desert community of Qumran, who wrote the Dead Sea Scrolls, was also located nearby.


One of the most well-known stories of the Bible is David’s defeat of Goliath, a Philistine giant from the town of Gath. The Philistines may have originated from the island of Crete and settled along the eastern Mediterranean coast around the time of the Judges. As the Philistines pushed further into the interior of Canaan, they often came into conflict with the Israelites, who resided mostly in the hill country. The Philistine threat was likely one of the reasons the Israelites eventually demanded a king to help rally the nation. The five primary cities of Philistia were Ashdod, Ashkelon, Ekron, Gath, and Gaza, and these may have been what was in young David’s mind as he chose five stones in preparation to face Goliath. The Israelites subdued the Philistines, but the area remained largely Gentile throughout Bible times. In the New Testament, Peter traveled to the nearby cities of Lydda and Joppa and healed Aeneas and Dorcas, and Philip the Evangelist (one of the original deacons of the early church) met an Ethiopian eunuch on the road to Gaza and explained to him that Jesus is the Messiah foretold in the Scriptures.

Magi Worship Jesus

Perhaps as much as two years after Jesus’ birth astrologers called Magi came from the East to worship the newborn king of the Jews, for they had seen a star in the heavens that indicated he had been born, and it directed them to Jerusalem. They asked King Herod where the child was, and he asked the leading priests and teachers of the law, who correctly pointed them to Bethlehem. So the Magi traveled five miles south to Bethlehem, and the star directed them to the house where Jesus and his family lived. There they worshiped Jesus and gave him gifts of gold, frankincense, and myrrh. Then, being warned in a dream not to go back to Herod, the Magi returned to their homeland by a different route. An angel then warned Joseph in a dream to flee to Egypt with his family to escape Herod’s wicked plan to kill the newborn king.

The Story of Jesus’ Birth

The story of Jesus’ birth actually begins in the little town of Nazareth, where Joseph and Mary lived. The angel Gabriel appeared to Mary there and announced to her that she would give birth to the Messiah and that she was to name him Jesus. Soon after this Mary traveled to visit her relative Elizabeth in the hill country of Judea, perhaps near Bethlehem, a 70-mile journey that would have taken Mary about 3 days on foot. Mary stayed with Elizabeth, who was also pregnant and would give birth to John the Baptist, for three months before returning to Nazareth. As the time drew near for Jesus to be born, Mary and Joseph were required to travel to Bethlehem, the town of their ancestor David, to be counted in a Roman census. There Mary gave birth to Jesus.