When the northern kingdom of Israel was defeated by the Assyrians around 740 B.C. and 722 B.C., the Assyrians carried away many people to places along the Habor River (2 Kings 15:29; 1 Chronicles 5:26) and to cities in Media (2 Kings 17:1-6), and the nation essentially ceased to exist. Over a hundred years later, the kingdom of Judah likewise experienced several exiles at the hands of the Babylonians (605 B.C., 597 B.C., and 586 B.C.; see Daniel 1; 2 Kings 24-25; 2 Chronicles 36; Jeremiah 39; 52), with the most devastating episode occurring in 586 B.C., when the Temple of the Lord was destroyed and Judah was no longer ruled by its own king. Judah’s experience of exile, however, was markedly different from that of Israel. The Babylonians carried away only the upper echelons of society, and from these exiles the Babylonians selected the most promising for service in the royal court (e.g., Daniel and his friends). The rest of the exiles were typically allowed to live together in their own communities in Babylon, to continue to worship the Lord, and to follow their distinct social customs. Many even became prosperous in exile. By the time Cyrus of Persia defeated Babylon in 539 B.C. and declared that captive Judeans (now called Jews) could return to their homeland (2 Chronicles 36:22-23; Ezra 1-2), many chose not to return, since by this time life in exile would have been all that many had ever known. This was even more true by the time of Esther, Ezra, and Nehemiah, well over 60 years after Cyrus’s decree. As time went on, other Jews left Palestine either voluntarily or by force, so that by the time of the New Testament more Jews lived outside Palestine than in it. This new reality explains why the apostle Paul was almost always able to find a synagogue in the cities he visited along his missionary journeys (Acts 13:5,14; 14:1; 17:1,10,17; 18:1-4,19).
In ancient times, the northern region of Egypt, often called Lower Egypt, was dominated by the extensive Nile River Delta and covered with uncultivated brush and papyrus. The Delta continually expanded and changed shape throughout Egypt’s history, as did the many branches of the Nile River. The Pelusaic branch, located at the eastern extreme of the Delta, had silted up entirely by the time of the New Testament. Long before Abraham’s time, Menes unified Upper and Lower Egypt and became the first king, and later rulers built the Great Pyramids near the important city of Memphis. During Joseph’s time as second-in-command to pharaoh, Joseph’s father and brothers (the ancestors of the Israelite tribes) settled in Goshen and farmed its fertile soil (Genesis 46-47). Later the people of Israel were forced to labor as slaves in Egypt and built the store cities of Pithom and Rameses (Exodus 1:11). Several canals were dug along Lower Egypt’s eastern border and helped protect the country from invading peoples. Hundreds of years later Alexander the Great founded the city of Alexandria at the western edge of the Delta, and rulers who succeeded him dug a canal leading from the Nile River to the Bitter Lakes. Alexandria eventually grew into one of the largest cities in the Roman Empire and boasted a massive library and scriptorium, making it one of the greatest centers of learning in the ancient world. The city’s large Jewish population produced the Septuagint, the Greek translation of the Old Testament, which became the Bible of the early church, since Greek was commonly spoken throughout the eastern Roman Empire.
2 Kings 16-17; 2 Chronicles 28; Isaiah 7-8
The final days of the northern kingdom of Israel were marked by a failed gamble and a desperate gambit. The failed gamble came as an attempt by Aram and Israel to compel neighboring states (including Judah) to form an alliance against the expanding Assyrian Empire around 735 B.C. When Judah refused, Aram and Israel attacked Judah and tried to set up a man named Tabeel as king in Jerusalem, and it is likely that Edom and Philistia raided Judah as well. In desperation, King Ahaz of Judah made a costly gambit: He petitioned the Assyrian king Tiglath-pileser III (also called Pul) for help, but this help would come at the expense of a sizeable tribute and Judah’s independence. Assyria attacked Aram and Israel (annexing all of Aram and much of Israel), but thereafter Judah became a vassal, or subject kingdom, to Assyria and was required to pay them regular tribute. This time of intense fear, anxiety, and complex political maneuvering by Assyria, Aram, Israel, and Judah form the backdrop for Isaiah’s famous prophecies in Isaiah 7-8. The northern kingdom of Israel never regained its strength after this and was completely absorbed into the Assyrian Empire by 722 B.C.
Soon after Paul arrived in Jerusalem at the end of his third missionary journey, he went up to the Temple. While he was there some Jews stirred up a riot against him. A Roman officer stationed at the Temple arrested Paul and took him to safety, eventually transferring him to the Roman headquarters at Caesarea (Acts 21:27-23:35). Paul spent about two years there under arrest and made his case to the Roman governor Felix, but Felix chose not to release Paul. Later, a new governor named Festus gave Paul another opportunity to make his case. As Paul was finishing up his defense, he invoked his prerogative as a Roman citizen to appeal his case to Caesar himself. So the governor arranged for Paul to be taken by ship to Rome, even though their voyage would take place late in the season for sea travel and would face difficult weather. Along the way they stopped at Myra in Lycia and then made their way to the southern coast of Crete to search for safe harbor. The centurion and the owner of the ship chose not to wait out the weather at Fair Havens and headed for the harbor at Phoenix further west on the coast. The strong winds, however, caused them to lose control of the ship, and they were driven along by the storm for several days. Eventually they were shipwrecked off the coast of the island of Malta, but the crew was saved. After three months the crew set sail from Malta once again, stopping at Syracuse and Rhegium before arriving at Puteoli in Italy. They traveled the rest of the journey along the Appian Way to Rome. When believers from Rome heard that Paul was coming, they came as far as the Forum of Appius about 40 miles away to meet Paul and escort him back to Rome. Paul stayed in Rome under house arrest for two years awaiting his trial before Caesar.
Abraham, Isaac, Jacob, and all of Jacob’s sons lived in Canaan, the land that the Lord promised to give to Abraham’s descendants (Genesis 12:1-9; 15:1-21), and several of the patriarchs (Abraham, Isaac, and Jacob) and their wives were buried in the family burial cave that Abraham purchased in Hebron (Genesis 23:19; 25:9; 50:1-14). Abraham built altars at Shechem, Bethel, and Hebron (Genesis 12:6-8; 13:18), and Isaac built an altar at Beersheba (Genesis 26:23-25). Jacob built another altar at Shechem (Genesis 33:18-20) and also at Bethel (Genesis 35:6-7). After Joseph was sold into slavery by his brothers at Dothan and taken to Egypt, he rose to become second in command to Pharaoh himself (Genesis 37-41). Before he died, however, Joseph instructed his brothers to bury his bones back in Canaan (Genesis 50:25). This request was later fulfilled by the Israelites when they left Egypt during the Exodus and placed his bones in a tomb at Shechem (Joshua 24:32).